I then walked him up the hill to the local cafe, and we shared a pizza for two, then walked down the hill to our home, and I gave him his bath and put him in his Batman pajamas.
When atheists like Stephen Hawking and Albert Einstein use the word "God, " they use it of course as a metaphorical shorthand for that deep, mysterious part of physics which we don't yet understand.
And this cumulative cultural adaptation, as anthropologists call this accumulation of ideas, is responsible for everything around you in your bustling and teeming everyday lives.
And we know this because when we study different language groups and associate them with their cultures, we see that different languages slow the flow of ideas between groups.
(笑) それで専門家のチームが編成されました ハーバード大学 MIT アメリカン・ヘリテージ英語辞典 ブリタニカ百科事典 それに我らがスポンサー Googleも参加しています
(Laughter) So we assembled a team of experts, spanning Harvard, MIT, The American Heritage Dictionary, The Encyclopedia Britannica and even our proud sponsors, the Google.
There's only one exception to this universal law, and that is the human spirit, which can continue to evolve upwards, the staircase, bringing us into wholeness, authenticity, and wisdom.
Whatever it may be, you know the kind of thing I'm talking about -- people who are attracted to the ritualistic side, the moralistic, communal side of religion, but can't bear the doctrine.
経済学 人文科学 哲学等において 我々が抱いているイメージがあります “人は お互い オオカミだ”
So we have this image in political science, economics, the humanities, the philosophy for that matter, that man is a wolf to man.
In school, we spent a lot of time studying the history of Kim Il-Sung, but we never learned much about the outside world, except that America, South Korea, Japan are the enemies.
Which comes to tell you one more thing, which is, much like our builders, when they look at the creature of their creation, we don't see that other people don't see things our way.
There are three principles on which human life flourishes, and they are contradicted by the culture of education under which most teachers have to labor and most students have to endure.
When food was scarce, our ancestors' survival depended on conserving energy, and regaining the weight when food was available would have protected them against the next shortage.
And we got more effort, more strategies, more engagement over longer periods of time, and more perseverance when they hit really, really hard problems.
For 75 years, we've tracked the lives of 724 men, year after year, asking about their work, their home lives, their health, and of course asking all along the way without knowing how their life stories were going to turn out.
But over and over, over these 75 years, our study has shown that the people who fared the best were the people who leaned in to relationships, with family, with friends, with community.
Chris Anderson: Professor, if you had to guess either way, do you now believe that it is more likely than not that we are alone in the Milky Way, as a civilization of our level of intelligence or higher?
Seeing what we get from our habits helps us understand them at a deeper level -- to know it in our bones so we don't have to force ourselves to hold back or restrain ourselves from behavior.
It might sound like a funny question, but we have to ask ourselves: Is there any 21st-century skill more important than being able to sustain coherent, confident conversation?"
If it's not true -- because it's quite a convoluted mechanism, although it's the simplest we've been able to think of -- then whatever does the job of the Higgs particles we know have to turn up at the LHC.
So first, we figured out how this bacterium does this, but then we brought the tools of molecular biology to this to figure out, really, what's the mechanism.
But what we were really thinking about is that most of the time, bacteria don't live by themselves, they live in incredible mixtures, with hundreds or thousands of other species of bacteria.
So again, we think bacteria invented that, and you've just evolved a few more bells and whistles, but all of the ideas are in these simple systems that we can study.
And at that time two years ago I mentioned that we were speculating that these jets might in fact be geysers, and erupting from pockets or chambers of liquid water underneath the surface, but we weren't really sure.
Like the harnessing of electricity in our cities, or the fall of the Berlin Wall, English represents hope for a better future -- a future where the world has a common language to solve its common problems.
I have that sense that when we go on vacations this is very frequently the case; that is, we go on vacations, to a very large extent, in the service of our remembering self.
Now, very quickly, another reason we cannot think straight about happiness is that we do not attend to the same things when we think about life, and we actually live.
There's a medical revolution happening all around us, and it's one that's going to help us conquer some of society's most dreaded conditions, including cancer.
And if Mother Nature has given us some clues, we think there might be a new future in the value of how we eat, and what we eat is really our chemotherapy three times a day.
When you think of the future then, do you think it's more likely to be Big Brother exerting more control, more secrecy, or us watching Big Brother, or it's just all to be played for either way?
I think we all, if we don't look at the data, we underestimate the tremendous change in Asia, which was in social change before we saw the economic change.
(Laughter) But from the Japanese perspective, it's their duty to protect those who don't know any better -- (Laughter) in this case, the ignorant gaijin -- from making the wrong choice.
There's enormous marketing of prescription drugs to people like you and me, which, if you think about it, makes no sense at all, since we can't buy them.
So what this means, this incredible freedom of choice we have with respect to work, is that we have to make a decision, again and again and again, about whether we should or shouldn't be working.
Nowadays, the world we live in -- we affluent, industrialized citizens, with perfection the expectation -- the best you can ever hope for is that stuff is as good as you expect it to be.
If some of what enables people in our societies to make all of the choices we make were shifted to societies in which people have too few options, not only would those people's lives be improved, but ours would be improved also.
Because when people synthesize happiness, as these gentlemen seem to have done, we all smile at them, but we kind of roll our eyes and say, "Yeah, right, you never really wanted the job."
The Bard said everything best, of course, and he's making my point here but he's making it hyperbolically: "'Tis nothing good or bad But thinking makes it so."
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