Basically, what we do is we take a drop of blood out of a patient, and we sort out the proteins in the drop of blood according to how much they weigh, how slippery they are, and we arrange them in an image.
It seems like when I tell that story of Brian to my class, a lot of them want to come up after class and tell me about their similar experience, how a teacher shut them down, or how a student was particularly cruel to them.
The total area of those hexagons is two Greater London's worth of someone else's Sahara, and you'll need power lines all the way across Spain and France to bring the power from the Sahara to Surrey.
Certain subjects came up over and over: how much money they made, what kind of husband they hoped to marry, whether they should jump to another factory or stay where they were.
Businesses got trapped into the conventional wisdom that they shouldn't worry about social problems, that this was sort of something on the side, that somebody else was doing it.
And by the way -- it's amusing to me that journalists and people, before these attempts, often ask me, "Well, are you going to go with any boats or any people or anything?"
Men are still socialized to believe that they have to be breadwinners, that to derive their self-worth from how high they can climb over other men on a career ladder.
If I'm going to use the word "Wednesday" in a sentence, and I'm coming up to the word, and I can feel that I'm going to stutter or something, I can change the word to "tomorrow, " or "the day after Tuesday, " or something else.
“How could you carry that woman?” Tanzan smiled, “I left the traveler there. Are you still carrying her?” Like all kōans, this story has numerous interpretations.
The Star Trek Enterprise had to travel vast distances at incredible speeds to orbit other planets so that First Officer Spock could analyze the atmosphere to see if the planet was habitable or if there were lifeforms there.
But today, she's completed an IT training course, she has her first paid job, her children are back in school, and the neighbors, who previously just hoped this family would be moved anywhere except next door to them, are fine.
それはつまり 何かを始めたとき 「もういいや 何か他の イカしたものをやろう」 とはならないんです
That's about, like, just starting something and not saying, "OK, I'm done, let's do something else -- Look: shiny!"
男性か女性か 若者か年寄りか 黒か白か褐色か 他人か友人か そして入れ物で 判断します
We see male, female, young, old, black, brown, white, stranger, friend, and we use the information in that box.
As Santiago Creel, an opposition senator, put it to me, "Look, I'm not saying that I'm special or that anyone is special, but that group, that was special."
But I don't like this definition of trust, because it makes trust sound rational and predictable, and it doesn't really get to the human essence of what it enables us to do and how it empowers us to connect with other people.
If they do, if they find out, they find each other less attractive, and they more and more don't want their children to marry someone who supports the other party, a particularly shocking statistic.
Seizures are the trademark characteristic for most types of epilepsy, and every first-ever seizure needs to be assessed by a doctor to determine if one has epilepsy or if it's a symptom of something else.
This wonderful man won a Nobel Prize, and after winning the Nobel Prize he's been worrying about how did life get started on this planet and how likely is it that it's in other places?
If we made that a point, we'd understand that, for the times when we need help, we wouldn't have to look around so hard if we made sure we were somebody else's help.
And they have beliefs about what other people want, and what other people don't want, how much power other people have, how much those people could get in the way of whatever it is that you want.
And to be honest, if I had known when I was asked to give this upbeat talk that even as I was giving the upbeat talk, the apocalypse would be unfolding -- (Laughter) -- I might have said, "Is it okay if I talk about something else?"
And at each one of these stages, can be seen as a collision -- a collision with something else -- for example, a critical price-line that changes both the technology and also changes its effect on the world. It's an inflection point.
So it's this here, this little gap that you have to close, as Jeffrey Moore calls it, "Crossing the Chasm" -- because, you see, the early majority will not try something until someone else has tried it first.
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